Educating Kelly Payne
Chapter 4: Beena
The thing about a mother who leaves is that she doesn't just leave once. She leaves every day. She leaves when you wake up and the kitchen is empty. She leaves when you pass a woman on the street who wears the same perfume. She leaves when someone at the market says "your mother must be proud" and you have to decide, in the space between heartbeats, whether to correct them or let the lie stand because the truth is heavier than the conversation can hold.
Beena Patil, née Deshpande, left on a Tuesday. Kiran was eighteen. Dev was eleven. Chinmay was nine.
It wasn't dramatic. That was the part that Kiran found hardest to forgive — not the leaving, but the quietness of it. If Beena had screamed, if she'd thrown things, if she'd stood in the kitchen and declared "I CANNOT DO THIS ANYMORE" in the style of a Hindi film heroine mid-climax, Kiran would have had something to hold onto. A scene. An explanation. A moment she could replay and decode, the way you decode a difficult passage in a book — looking for meaning, for cause, for the sentence that makes everything else make sense.
But Beena didn't scream. Beena packed a single suitcase — the blue Samsonite that had been bought for a family trip to Shirdi that never happened — and left while everyone else was out. When Kiran came home from the market at seven that evening, the suitcase was gone, the cupboard was half empty, and there was a note on the kitchen counter that said: "I'm sorry. Please don't look for me. Tell the boys I love them."
Three sentences. Seventeen words. The entire dissolution of a family, compressed into less than a WhatsApp message.
Baba didn't talk about it. This was not surprising. Baba's approach to emotional crisis was the same as his approach to plumbing problems: ignore it until it becomes impossible to ignore, then call someone else. In this case, "someone else" was his sister, Kiran's Savita Atya, who came from Nashik and stayed for three weeks and cooked and cleaned and told the boys that Aai had gone to stay with relatives for a while, and no, she didn't know when Aai would be back, and yes, she was sure Aai was fine, and no, Chinmay, you cannot call her because — because — because eat your dinner.
Savita Atya was a good woman. She was also a terrible liar. The boys knew within a week. Chinmay stopped asking. Dev started playing video games with a concentration that was less like entertainment and more like anaesthesia.
Kiran did what Kiran always did: she got angry. Anger was her native language, the tongue she'd been born speaking, the emotion that came as easily as breathing. She was angry at Beena for leaving. Angry at Baba for not preventing it. Angry at Savita Atya for the lies. Angry at herself for not seeing it coming — because in hindsight, the signs had been there. The silence at dinner that lasted a beat too long. The way Beena stared out the kitchen window at something that wasn't the neighbour's building but wasn't nothing either. The phone calls taken in the bedroom with the door closed. The slow, steady withdrawal of warmth, like a tide going out so gradually that by the time you noticed the water was gone, you were standing on dry sand wondering when the ocean left.
Kiran had been too busy to see it. At eighteen, she'd been working at Mandai for a year — having dropped out of college after two months because the fees were too much and the family needed the income and Kiran had decided, with the absolute certainty of an eighteen-year-old, that education was a luxury and survival was not. She'd been right about the survival part. She'd been wrong about the luxury part, but she wouldn't know that until Jane Austen told her, and Jane Austen was still two years away.
The investigation started six months after Beena left.
Investigation was a grand word for what Kiran actually did, which was: ask everyone her mother had ever known whether they'd seen her, heard from her, or had any idea where she might be. The answers were uniform: no, no, no. Beena's family — the Deshpandes of Satara — were as baffled as the Patils of Kothrud. Her sister in Kolhapur hadn't heard from her. Her college friend in Mumbai hadn't heard from her. Her yoga teacher, her building society treasurer, her dentist — nobody had heard from her. Beena Deshpande Patil had achieved what most Indians find impossible: she had disappeared from a network of a billion people who know everyone's business.
The only clue was the phone number. Beena had kept her number for two months after leaving — long enough for Kiran to fill her voicemail with messages that progressed through the five stages of grief in real time: denial ("Aai, where are you? Just come home"), anger ("How could you DO this? Dev cries every night"), bargaining ("If you come back I won't be angry, I promise, just come BACK"), depression (a three-minute message of silence and heavy breathing), and acceptance (no message at all — just a missed call, every Sunday at 9 PM, for eight weeks straight, as if the act of dialing was itself a prayer that required no words).
Then the number was disconnected. And that was that.
Now, two years later, Kiran didn't think about Beena every day. She thought about her most days — maybe five out of seven — but not every day, and on the days she didn't think about her she felt both grateful and guilty, as if forgetting was a betrayal and remembering was a wound and there was no position between the two that didn't hurt.
It was Gauri Aunty who brought it up. Not deliberately — Gauri was too kind for deliberate cruelty — but in the casual way that people bring up landmines when they don't know the terrain.
They were at the book club. The second meeting. Neeta Aunty's flat in Prabhat Road — a bright, airy place filled with plants, books, and the particular atmosphere of a woman who has her life together and wants you to know it. Six women, including Kiran, the youngest by fifteen years. Tea and biscuits and chakli on the coffee table. The book was Emma.
"The thing about Emma Woodhouse," Gauri was saying, "is that she lost her mother young. And that loss shaped everything — her need to control, her fear of abandonment, her desperate matchmaking. She's trying to build families for other people because her own family was broken."
The room went quiet for a beat. Not because of Emma. Because of Kiran.
Kiran felt it — the weight of five pairs of eyes trying not to look at her, the particular atmospheric pressure that builds in a room when everyone knows something about someone and nobody wants to be the one who says it. Pune was a village. Everyone in Neeta's circle knew about Beena. Everyone in every circle knew about Beena, because Indian families have no secrets — they have information that hasn't been officially acknowledged yet.
"It's fine," Kiran said, because someone had to say something, and the silence was becoming so thick she could have spread it on toast. "You can talk about mothers who leave. I'm not going to cry."
Gauri looked stricken. "Kiran, I didn't mean —"
"I know you didn't. It's fine. Emma lost her mother and became a control freak. Makes sense. I lost mine and became a market trader. Also makes sense. Different response, same wound."
She said it flat, like a fact, like the price of a handbag. And the room exhaled, and the conversation continued, and Kiran ate three chaklis and drank two cups of tea and contributed exactly one more comment — "Emma's problem is she thinks she's the author of everyone else's story, but she hasn't read her own yet" — which earned a silence of a different kind. The admiring kind. The kind that follows a thing well said.
Neeta Aunty caught her eye. The look said: See? This is what I was talking about. Smart.
After the meeting, Kiran walked home. It was dark — Pune at 9 PM in January, the cold settling in, the streets still busy because Pune never fully sleeps, it just lowers its voice. She passed the chai stall near Alka Talkies — closed now, shutters down — and the bakery on Laxmi Road that always smelled of butter and sugar and the particular warmth that bakeries emit at night, like a promise that morning will come and there will be bread.
She thought about Gauri's comment. About mothers who leave and the shapes they carve in the children they leave behind. About Emma Woodhouse, who filled the absence with control. About Elizabeth Bennet, who filled it with pride. About Kiran Patil, who filled it with anger and Maggi and an instinct for reading people that was really just an instinct for survival dressed up as a skill.
She thought: maybe the reading group is not just about books. Maybe it's about the spaces between the books — the conversations, the connections, the moment when someone says something about a fictional character and you realise they're actually talking about you, and you don't mind, because at least someone is talking.
Her phone buzzed. A WhatsApp message from an unknown number. She opened it.
"Hi Kiran. This is your mother. I know I have no right to message you. I'm in Goa. I'm okay. I'm sorry. I understand if you don't reply."
Kiran stared at the screen. The bakery smell faded. The street noise faded. The cold faded. Everything faded except the blue light of the phone and the words on it and the seventeen-word note from two years ago that had, apparently, acquired a sequel.
She did not reply. She turned off the phone. She walked home.
She ate Maggi. She got into bed. She stared at the wall.
The wall stared back.
© 2026 Atharva Inamdar. Licensed under CC BY-NC-ND 4.0. Free to read and share with attribution.