The Veiled Odyssey
Epilogue: Subah (Morning)
The jail visiting room smelled of phenyl and patience.
Phenyl because Yerawada Central Prison cleaned its floors three times a day with the industrial-strength disinfectant that is the olfactory signature of every Indian government building — hospitals, courts, police stations, prisons, all united by the shared belief that phenyl is the answer to every problem that isn't structural. And patience because the room had been designed for waiting. Hard wooden benches. A counter with a glass partition. Fluorescent lights that buzzed at a frequency calibrated to make every human underneath them look guilty regardless of their actual status.
I had been here for eleven days.
Eleven days of institutional time, which moves differently from real time — slower, thicker, like honey poured from a jar that someone forgot to warm. Eleven days of a cell that was seven feet by nine, with a thin mattress on a concrete platform, a steel toilet that didn't flush properly, and a window that was too high to see out of but low enough to let in the particular grey light of Pune mornings. Eleven days of dal-rice twice a day, served on steel plates by men who didn't make eye contact, the food tasting of nothing except the flattened, institutionalised version of sustenance — not nourishment but survival.
I had not been mistreated. Inspector Kadam, to his credit, had ensured that. Whatever his role in the arrest — and Kavya's emerging theory was that Kadam had been given bad intelligence by a source connected to Arjun — he was not a cruel man. The cell was clean. The food was regular. The other inmates, when I encountered them in the common areas, left me alone — not out of respect but out of the particular disinterest that prisoners have for each other's stories, because everyone in Yerawada has a story and none of them are as unique as you think.
But eleven days is eleven days. Eleven mornings of waking to that buzzing fluorescent light instead of Baba's chai sounds. Eleven evenings of lying on a mattress that smelled of every person who'd slept on it before me. Eleven nights of Rahu's voice, quieter than ever, barely a whisper, saying: patience, patience, patience — the mantra of a consciousness that had lived across centuries and understood that human justice, like human everything, takes time.
Today was different.
Today, Kavya was coming.
I heard her before I saw her — the particular click of her sandals on the phenyl floor, a sound I would have recognised in a crowd of ten thousand. Then her voice, talking to the guard — the confident, journalist's voice that opened doors not through authority but through the sheer conviction that they should be open.
She appeared behind the glass partition. Green kurta — a different one, not the mirror kurta from Fireflies. This one was plain, practical, the kurta of a woman who has been spending her days in courtrooms and police stations and editorial offices and has no time for decorative mirrors. Her hair was tied back. Her face was tired. And on her left hand, catching the fluorescent light, the ring.
"Hey," she said.
"Hey."
We looked at each other through the glass. The partition was not thick — maybe an inch — but it contained the full weight of institutional separation, the state's assertion that this person and that person should not touch. It was the cruellest inch in the world.
"Eleven days," I said.
"Twelve, technically. You were arrested at 9 PM. It's 10 AM."
"Journalist. Always precise."
"Always." She placed her hands flat on the counter. The ring pressed against the wood. "Listen. I have news."
"Good news?"
"Moksh. Look at my face. Do I look like a person delivering bad news?"
I looked. And underneath the tiredness, underneath the dark circles and the pulled-back hair and the fluorescent-light pallor — there was something else. A light. Not the siddhi kind. The Kavya kind. The light that she carried when a story broke open, when the last piece fell into place, when the investigation that had consumed her for months finally yielded the truth she'd been chasing.
"Tell me."
"Dhananjay's murder. The police have arrested Arjun Sane."
The words landed like stones in water — each one creating a ripple that spread outward and changed the surface of everything.
"Arjun."
"Arjun. He was arrested last night at his flat in Koregaon Park. The flat that's registered to Prakash Consulting. The flat that's owned by the shell company linked to the trust linked to Jagannath Gokhale." Kavya's voice was controlled, but beneath the control was the particular thrill of a journalist who has watched the truth she published become the truth the world acknowledges. "The evidence was — Moksh, it was damning. The murder weapon was a brass lota from the wada. It had Arjun's fingerprints. Not wiped, not cleaned. As if he didn't think anyone would look. As if he thought naming you as the suspect would be enough."
"Arjun killed Dhananjay?"
"The police believe so. The working theory is that Arjun confronted Dhananjay after the article published — the article exposed the financial connections between Arjun and Jagannath, and Arjun blamed Dhananjay for cooperating with us. The confrontation escalated. Arjun struck him."
"With a brass lota."
"With a brass lota. The one from his study. The one that was always on his desk."
I closed my eyes. The brass lota — I'd moved it with my mind once, in the early days, when the telekinesis was new and Dhananjay had watched with the expression of a man seeing his investment pay off. The same lota that had held water for pujas and cleaning rituals for decades, maybe centuries. Now it was a murder weapon, and the man it had killed was the man who had used my mother's death to recruit me and then, in the end, given Kavya the evidence that brought the truth to light.
"And Jagannath?"
"Still at large. But the police have issued a lookout notice. His properties are under surveillance. His bank accounts are frozen." Kavya leaned forward. "Moksh, the case against you is collapsing. Kadam filed a report this morning acknowledging that the initial witness — who named you — was Arjun himself. A suspect who names someone else to deflect suspicion. The magistrate has scheduled a hearing for tomorrow. Ashwini's lawyer — the good one, the one who argued the Bombay High Court case on wrongful confinement — he says bail is virtually certain. You could be out tomorrow."
Tomorrow. The word had a shape I'd forgotten — bright, forward-leaning, containing the possibility of morning chai and Baba's cooking and the Fergusson library and a balcony with a reinforced railing that looked out over a city that was learning, slowly, to tell its own truth.
"And Aai?" I asked. "The case. Her case."
Kavya's face softened. Not the journalist face — the other one. The one she reserved for moments when the professional and the personal overlapped and the personal won.
"Inspector Kadam opened a new file yesterday. Case Number 847 of 2024. Homicide investigation into the death of Chitra Bharadwaj, née Deshpande, on the Mumbai-Pune Expressway. Based on the evidence in the published article, Dhananjay's statement, the financial trail, and — this is important — a new witness. Vaidehi Sindhia."
"Vaidehi?"
"She came forward after Dhananjay's murder. Walked into the Vishrambaug police station and gave a statement. Three hours. Everything she knew — the Mandal's practices, Jagannath's breakaway, the order to eliminate your mother. She said she'd been silent for fifteen years because she was afraid. She said Dhananjay's death made her realise that silence doesn't protect you — it just makes you complicit."
Vaidehi. The cold-eyed woman with the kohl and the quiet authority. The woman who had trained me in emotional discipline and projection and the precise, dangerous architecture of the siddhis. The woman who had called my abilities "unprecedented" and meant it as a warning, not a compliment. She had walked into a police station and told the truth.
"Moksh." Kavya's voice brought me back. "There's something else. From Vaidehi's statement."
"What?"
"Your mother. The channelling ability. The gift that Dhananjay said was unmatched in three hundred years." Kavya paused. The fluorescent light buzzed. A guard shifted his weight somewhere behind me. "Vaidehi said it wasn't the channelling that made your mother extraordinary. It was the opposite. Your mother had the ability to shut it down. To close the channels — not just in herself but in others. She could walk into a room full of active practitioners and silence every siddhi. Like a circuit breaker. Like an off switch."
I stared at her through the glass.
"That's why Jagannath feared her," Kavya continued. "Not because she could channel — anyone in the Mandal could channel. Because she could stop it. She could undo the thing that gave him power. And when she left and started asking questions, the threat wasn't exposure — it was that she might come back. That she might walk into his circle and turn off the lights."
My mother. Chitra Bharadwaj. Teacher of Class 5 English and Social Studies. Singer of off-key Asha Bhosle. Eater of mangoes. The woman who chose family over power, not because she was weak but because she was the most powerful person in the room and she knew what power cost.
The woman who could turn off the lights.
"I have that ability," I said. Not a question. A realisation. The siddhi I'd been developing — the selective attention, the controlled engagement, the choosing what to sense and what to let pass. It wasn't just control. It was the beginning of what Aai had mastered: the ability not just to use the channels but to close them. Not just for myself. For others.
"I thought you might," Kavya said. "Vaidehi thought so too. She said: 'The son has his mother's gift. The Mandal always knew. It's why they wanted him.'"
I put my hand on the glass. Kavya put hers on the other side. An inch between us. The width of the state. The width of injustice. The narrowest and widest distance in the world.
"Come home," she said. Not a request — a statement of intent. The voice of a woman who has spent eleven days building the case, filing the motions, arguing with magistrates, and will spend eleven more if necessary, and eleven more after that, until the doors open and the man she loves walks through them.
"Tomorrow," I said.
"Tomorrow."
The guard signalled. Time was up. Visiting hours at Yerawada run on a schedule that doesn't care about revelations or ring fingers or the distance between a glass partition and everything it prevents.
Kavya stood. She pressed her hand harder against the glass — one last contact, the closest we could get. Then she smiled. Not the journalist smile or the brave smile or the "I'm fine" smile. The real one. The one that used the eyes. The one that said: we survived a Mandal and a balcony and a monsoon and a murder charge. We can survive an inch of glass and twelve more hours.
"I love you," she said.
"I know. You said yes."
She laughed. The snort. Even in a prison visiting room, under fluorescent lights, with a guard watching and an inch of glass between us — the snort. The most honest sound in the world.
She left. The sandals clicked on the phenyl floor. The sound diminished, turned a corner, disappeared.
I sat in the visiting room for the permitted thirty additional seconds, alone, hands on the counter, looking at the spot on the glass where her palm had pressed. A faint print remained — the oils of her skin, the outline of her fingers, the ghost of contact.
Then I stood. Walked back to the cell. Lay on the thin mattress. Stared at the too-high window where Pune's morning light — March light, bright and building toward the summer it was becoming — came through in a rectangle on the opposite wall.
Rahu spoke. For the last time, in that voice, in that way.
Your mother closed channels. You will open them. Not for power — for truth. The siddhis were never meant to be weapons or tools or party tricks. They were meant to be a language. A way of speaking between the parts of reality that the ordinary senses can't reach. Your mother understood this. She walked away not because she rejected the gift but because she knew the gift needed to grow in soil that the Mandal couldn't provide.
You are that soil, Moksh. Planted in grief. Watered by love. Grown in the ordinary, human, messy ground of a flat in Kothrud where a father cooks gobi Manchurian and a friend brings vada pav and a woman types truth on a dead woman's sewing machine.
I have been many things to you. A guide. A temptation. A voice in the dark. But what I've always been, underneath it all, is a mirror. Not a spirit from another plane — a reflection. The part of you that knows more than you admit. The consciousness that sees past the veil because it IS the veil, and the veil is you, and you are everything you've been afraid of and everything you've been reaching for.
The channels are yours now. Use them. Close them. Open them. The choice was always yours. It always will be.
"Goodbye, Rahu," I said.
Not goodbye. Just — quieter. I'll be here. Behind the door. Waiting, as I've always waited, for you to choose when to listen.
The morning light shifted on the wall. The rectangle moved an inch. Outside, Pune was waking up — the autorickshaws starting their routes, the chai-wallahs lighting their stoves, the temples ringing their first bells, the five million ordinary mornings beginning their ordinary days.
Tomorrow I would walk out of this cell. Tomorrow I would hold Kavya without a glass partition between us. Tomorrow I would eat Baba's chai and Mihir's vada pav and sit in the Fergusson library and start writing the story that you are now reading — the story of a boy who lost his mother and found a voice and nearly lost himself and was saved, not by supernatural power but by the stubborn, imperfect, irreplaceable love of the people who refused to let him go.
But that is tomorrow.
Today is the morning. Today is the light on the wall. Today is the knowledge that somewhere in Pune, a woman with jasmine in her hair is building the truth, one fact at a time, and a father is learning a new recipe, and a friend is setting up a chessboard, and a city is reading a story that matters.
Today is enough.
Today is subah.
Morning.
© 2026 Atharva Inamdar. Licensed under CC BY-NC-ND 4.0. Free to read and share with attribution.