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Chapter 7 of 20

We Are Not Getting Back Together

Chapter 7: His Five Senses

1,450 words | 7 min read

Chirag wrote his journal in the study. At 1 AM. After the household slept — Ramesh Bhaiya's kitchen closed, the mali's garden dark, Meera in bed with her Jhumpa Lahiri. The study: his territory. The room he'd built as a fortress against the chaos of family life, the room that had, without his noticing, become the room where he hid from the family he'd worked to protect.

The Lagavulin was on the desk. He didn't pour it. Not tonight. Tonight required: clarity. The kind of clarity that alcohol counterfeits.

He opened his laptop. Dr. Sharma's assignment. Five senses. Five memories.

Touch.

His first instinct was the professional one: resist the exercise. The lawyer's reflex — don't write anything that can be used against you. Don't commit vulnerability to paper. But Dr. Sharma had been specific: "If you approach this as a deposition, we have already failed."

He typed. Slowly. The typing of a man unused to writing about himself.

The memory that arrived was not romantic. It was: 2008. Rhea was three. Chicken pox. The fever: 103. Dr. Kapoor in Greater Kailash had said to sponge-bathe her every four hours. Meera was with Ananya at a school recital — the recital she'd been rehearsing for months, the one they'd promised they wouldn't miss. Chirag had stayed with Rhea. Had filled the bathroom bucket with lukewarm water, had lifted his daughter — her small body burning, the calamine lotion pink on her arms, the lesions angry and raised — and had sponged her. Carefully. The cloth: a cotton towel, soft, the blue one from the Bombay Dyeing set they'd received as a wedding gift. Rhea: crying. Not screaming — crying. The tired, fevered crying of a child who doesn't understand why her body is betraying her. And Chirag — who had argued before High Court judges, who had delivered closing statements in murder trials without his voice breaking — sat on the bathroom floor with his three-year-old daughter in his arms and cried with her. Because the touch of her feverish skin against his — the specific heat of a sick child, the heat that is different from every other heat in the world — had dismantled every wall he'd ever built.

He wrote it. All of it. And then stared at what he'd written and thought: when did I become the man who remembers being a father but forgets to be a husband?

Smell.

Meera's hair. The specific smell of her hair after she washed it with the Khadi Natural shampoo she'd used since their Malviya Nagar days — amla and shikakai, the herbal smell that the expensive salons in Vasant Vihar couldn't replicate because it wasn't about chemistry, it was about: identity. Meera's hair smelled like the woman he'd married. Not the woman who hosted Diwali parties and managed a household. The original woman. The JNU woman. The woman who read Edward Said in the canteen and argued about Fanon over chai and whose hair, when she leaned across the table to make a point, would fall across her face and she'd push it back with one hand — the gesture he'd fallen in love with before he'd fallen in love with the rest of her.

He hadn't smelled her hair in — how long? They didn't stand that close anymore. The proximity required for smelling someone's hair is: intimate. And intimacy had been the first casualty of their distance, dying so slowly that neither of them had noticed the funeral.

Taste.

He almost closed the laptop. Because taste, for Chirag, was: confession territory. The territory where the lawyer in him shut down and the man in him surfaced, and the man was not someone he knew how to be. Not comfortably.

But he wrote. The honeymoon. Not the Lucknow hotel — the drive after. The road trip to Allahabad, because Meera had wanted to see the Sangam — the confluence of the Ganga and Yamuna — and Chirag had rented an Ambassador taxi, the old white one with the curtains, and they'd driven through the UP countryside in December. They'd stopped at a dhaba near Fatehpur. The dhaba: roadside, plastic chairs, a tarpaulin roof, a tandoor glowing orange in the cold. They'd eaten dal and tandoori roti, and the dal was the best dal Chirag had ever tasted — not because of the cooking, but because of the context. Because his new wife was sitting across from him in a red dupatta, tearing roti with her hands, laughing because the roti was so big it hung over the plate like a tablecloth. Because the cold December air carried the tandoor smoke and the ghee and the taste of: beginning. The same beginning Meera had written about — though neither of them knew it yet. The taste of two people who had just married and were sitting in a roadside dhaba in Uttar Pradesh, eating the best dal in the world because the world, in that moment, was: perfect.

Sight.

Last Thursday. The therapy office. When Meera said "three times a week" — the shower crying — and he had looked at her and seen, for the first time in years, not his wife. Not the woman who managed the house and hosted the parties and said "okay" to his texts. But: Meera. The actual Meera. The woman who was in pain. The woman whose face, in that moment, in the yellow light of Dr. Sharma's Defence Colony office, had been: brave. Not strong — brave is different from strong. Strong is endurance. Brave is revelation. She had revealed her weakness in front of a stranger, and the sight of her bravery had been the thing that finally, after two weeks of composure and Lagavulin and guest-room sleeping, broke him.

He hadn't cried in the office. He'd waited until the car. Until Suresh was driving and the partition was up and the December traffic on Aurobindo Marg was slow enough that nobody was looking. And then he had cried. Silently. The way men of his generation cry — without sound, without witnesses, the tears: functional, not performative. The crying of a man who has just been shown a mirror and does not recognise the face.

Sound.

Her laugh. The specific laugh. Not the polite laugh she deployed at client dinners — the modulated, appropriate-volume laugh that said: I am the senior partner's wife and I am charming. Not that laugh. The real one. The one from the JNU canteen. The "surrender laugh" — head back, eyes closed, the full-body laugh that started in her belly and arrived at her mouth already out of control. The laugh she gave when something genuinely surprised her. The laugh that could silence a room — not because it was loud, but because it was: true.

He hadn't heard that laugh in years. In the living room. At the dining table. In the car. The real laugh had been replaced by the performed laugh, and he had not noticed the substitution because he had not been paying attention to: the frequency of joy.

He typed: "I want to hear the real laugh again. I don't know how to make it happen. But I want it."

*

He saved the file. Five memories. Closed the laptop. The study was dark except for the desk lamp — the lamp his father had used in the Meerut courthouse, the lamp Chirag had inherited along with the cufflinks and the Lagavulin habit and the emotional vocabulary of a man who expressed love through objects rather than words.

He stood. Walked upstairs. Stopped outside the bedroom door. The gap beneath the door: dark. Meera was asleep.

He didn't go to the guest room. He opened the door. Quietly — the consideration that Meera had noticed in Chapter 1, the closing of doors so as not to wake her. He walked to his side of the bed. Took off his shoes. Lay down. On top of the covers, still in his shirt and trousers, because getting under the covers felt like: a claim he hadn't earned.

But he was: in the bed. For the first time in two weeks. On his side. Which was: cold. But present.

In the dark, Meera's breathing: steady. The breathing of sleep. Except — and Chirag noticed this with the specific attention of a man who is trying, for the first time in years, to pay attention — it wasn't quite right. The rhythm: too even. Too controlled. The breathing of someone who is awake and pretending to sleep.

She knew he was there. She didn't speak. He didn't speak. But the silence between them — for the first time — was: warm.

© 2026 Atharva Inamdar. Licensed under CC BY-NC-ND 4.0. Free to read and share with attribution.